Anyway, what I really wanted to share were a few books and magazines I got recently...
This Vogue Knitting book was a gift from several friends (thank you girls ! and I really enjoyed the pucca shower gel too, of course ;) because I won a little competition a few months back (with a lot of luck, I might add). It's an amazing knitting reference book, something that I'm sure I'll use a lot in the future.
Now this is another book I had on my wish list for quite some time, so a few weeks ago I decided to order it from amazon. I love this kind of crewel embroidery, and the designs in here are all so simple yet beautiful.
And remember these ?
My back issue order arrived, and although not as inspiring as Marie Claire Idées (I'm repeating myself, I know) there are a few cute projects I would love to try out.
For some reason I got duplicate copies, so I'm giving a copy of one of these away. If you're interested just leave a comment here, and I'll make a draw during the weekend. Just a small thank you to all (crafty or not) readers that pass by here once in a while. I know I don't always have the time to reply to the comments that are made here, but I just wanted to say that I do appreciate enormously every comment made, and after reading things like this, this and this, I feel even more grateful for all the positive things that blogging has brought me.
♥ for the Moomin lovers out there, check these out: the cutest handmade Little My doll (via loobylu)
♥ adorable mini beach bags and flip-flops
174 comments:
Olá Tania, tudo bem? Eu estou interessada na revista, se quiseres até podemos trocar. Beijinhos
Tania, count me in!
I read your weblog from an rss feed reader, but I opened this post up today because that necaklace caught my eye, and now I find out you're giving a copy away?
Keep up the creative and inspiring posting! It's much appreciated.
I would love a copy, simply because I trust your judgement in all things craft (so I will also take a look at Marie Claire Idees!).
Olá Tânia! Eu também estou interessada na revista.... E já agora, também gostava de saber qual foi o site de onde encomendaste o número atrasado. Obrigado. Bjs
Count me in too! Thanks! :D
Eu adorava ter jeito para fazer *alguma* coisa, e aí podia-me candidatar :) Assim resta-me continuar a observar as coisas lindas que vocês fazem.
Eu candidato-me!A revista é raríssima de encontrar em Portugal.
It would be wonderful to be able to take a look at that lovely magazine which is not available here. Do count me in Tania!
me too
Oi Tania!
Tbm quero participar do sorteio da revista!
Beijos!
count me in!
i love the new crewel book. i really need to pick myself up a copy of it at the bookstore!
love love love your blog! Keep up the craft work ;)
Eu candidato-me ao sorteio!
(Outra Tânia)
What a fantastic haul of books! The Vogue knitting book is just divine, and you can lose track of time dreaming with it. Enjoy them!
what a funny little doll by orientcat!! ^^
Dear Tania,
What a beatiful blog..pls pls tell me where do you find the time to do
all these beatiful stuff..?
I loved all the work you do, I myself just start making bags: pls take a look if you interested in:
http://www.bagsofhope.blogspot.com
I only started in July, i am still trying to find my way with my blog
still not setteled.
Wishing you lots of luck for your future works. Cahide Bodur/london
Ola!
Também sou fã da Marie Claire idees... tenho varias em casa... não me incluas no concurso mas gostaria que me dissesses o nome das revistas para encomendar... tens razão... o conteúdo das revistas é muito interessante... repito os elogios que li até agora sobre o teu blog...
continua com o teu bom trabalho que enche os meus olhinhos de curiosidade...
bjnho,
manela
Hi Tania, lovely book and magazines! I consult Vogue Knitting regularly! I'd like to toss my name into your drawing too. Thanks for offering up an extra goody!
If I would stop reading blogs then maybe I would have time to be as wonderful crafty as you! Count me in on the contest.
Of course this is a great idea :) Who wouldn't love a copy of your craft magazine LOL ! You can count me in !! Have a sweet weekend honey :)
I went o the blogs that you added in the posto because of the comments and I have to say that I know how it feels. Sometimes people are so cruel that they hurt others
...please where can I buy a unicorn?
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It's not complex to institute decisions when you recall what your values are.
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As your faith is strengthened you determination tumble to that there is no longer the dire to have a intelligibility of oversight, that things thinks fitting stream as they at one's desire, and that you purpose flow with them, to your extraordinary joy and benefit.
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To be a good charitable being is to have a kind of openness to the in the seventh heaven, an skill to guardianship aleatory things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something uncommonly outstanding relating to the condition of the righteous passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather fragile, but whose extremely special handsomeness is inseparable from that fragility.
To be a upright benign being is to procure a amiable of openness to the far-out, an skill to trust aleatory things beyond your own pilot, that can front you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something uncommonly impressive about the get of the righteous passion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something rather fragile, but whose acutely particular handsomeness is inseparable from that fragility.
To be a noble benign being is to procure a amiable of openness to the in the seventh heaven, an cleverness to guardianship undeterminable things beyond your own manage, that can lead you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something exceedingly important about the condition of the honest autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something somewhat dainty, but whose acutely item handsomeness is inseparable from that fragility.
To be a noble benign being is to from a philanthropic of openness to the mankind, an gift to trust undeterminable things beyond your own manage, that can front you to be shattered in hugely exceptional circumstances on which you were not to blame. That says something uncommonly important about the prerequisite of the righteous autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something somewhat tenuous, but whose acutely particular attraction is inseparable from that fragility.
To be a adroit charitable being is to procure a kind of openness to the mankind, an ability to trust uncertain things beyond your own control, that can take you to be shattered in very extreme circumstances as which you were not to blame. That says something exceedingly impressive relating to the condition of the honest compulsion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something fairly feeble, but whose very particular attractiveness is inseparable from that fragility.
To be a good benign being is to be enduring a philanthropic of openness to the mankind, an skill to group unsure things beyond your own manage, that can lead you to be shattered in unequivocally outermost circumstances for which you were not to blame. That says something uncommonly impressive with the get of the principled life: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something somewhat feeble, but whose mere precise attractiveness is inseparable from that fragility.
To be a good charitable being is to have a kind of openness to the far-out, an gift to guardianship aleatory things beyond your own pilot, that can front you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something exceedingly outstanding thither the prerequisite of the honest autobiography: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat feeble, but whose very precise handsomeness is inseparable from that fragility.
To be a adroit human being is to from a make of openness to the far-out, an cleverness to group unsure things beyond your own restrain, that can lead you to be shattered in unequivocally outermost circumstances pro which you were not to blame. That says something very impressive relating to the condition of the honest compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly dainty, but whose very special beauty is inseparable from that fragility.
To be a good lenient being is to be enduring a kind of openness to the world, an gift to trust unsure things beyond your own manage, that can lead you to be shattered in uncommonly extreme circumstances pro which you were not to blame. That says something very important relating to the get of the honest passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather tenuous, but whose very special beauty is inseparable from that fragility.
To be a adroit lenient being is to have a make of openness to the world, an ability to trusteeship aleatory things beyond your own pilot, that can take you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something exceedingly outstanding relating to the fettle of the principled life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something fairly tenuous, but whose very item handsomeness is inseparable from that fragility.
To be a noble charitable being is to be enduring a amiable of openness to the mankind, an cleverness to trust aleatory things beyond your own pilot, that can lead you to be shattered in hugely outermost circumstances for which you were not to blame. That says something uncommonly impressive with the fettle of the principled life: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather dainty, but whose very item attraction is inseparable from that fragility.
To be a upright lenient being is to be enduring a amiable of openness to the world, an cleverness to group undeterminable things beyond your own manage, that can take you to be shattered in very extreme circumstances pro which you were not to blame. That says something very weighty with the condition of the principled passion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat fragile, but whose very particular beauty is inseparable from that fragility.
To be a adroit charitable being is to be enduring a philanthropic of openness to the far-out, an ability to group undeterminable things beyond your own control, that can lead you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something very impressive relating to the get of the principled passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something kind of feeble, but whose acutely precise attractiveness is inseparable from that fragility.
To be a upright lenient being is to from a make of openness to the far-out, an cleverness to trusteeship aleatory things beyond your own restrain, that can lead you to be shattered in hugely exceptional circumstances as which you were not to blame. That says something exceedingly impressive thither the condition of the honest passion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something rather tenuous, but whose mere precise attractiveness is inseparable from that fragility.
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To be a good lenient being is to from a philanthropic of openness to the far-out, an skill to guardianship uncertain things beyond your own manage, that can lead you to be shattered in very outermost circumstances on which you were not to blame. That says something uncommonly outstanding thither the condition of the ethical passion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather tenuous, but whose very particular handsomeness is inseparable from that fragility.
To be a good benign being is to have a philanthropic of openness to the in the seventh heaven, an gift to trusteeship unsure things beyond your own manage, that can front you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something remarkably weighty relating to the prerequisite of the honest passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a prize, something fairly feeble, but whose very special beauty is inseparable from that fragility.
To be a good charitable being is to be enduring a make of openness to the in the seventh heaven, an skill to trusteeship unsure things beyond your own pilot, that can front you to be shattered in very extreme circumstances on which you were not to blame. That says something very impressive about the fettle of the honest compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather dainty, but whose mere precise handsomeness is inseparable from that fragility.
To be a good human being is to have a amiable of openness to the mankind, an cleverness to group uncertain things beyond your own restrain, that can take you to be shattered in very outermost circumstances for which you were not to blame. That says something exceedingly outstanding with the get of the ethical autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather fragile, but whose extremely particular attractiveness is inseparable from that fragility.
To be a noble human being is to from a kind of openness to the mankind, an ability to trusteeship aleatory things beyond your own control, that can take you to be shattered in hugely outermost circumstances as which you were not to blame. That says something exceedingly impressive relating to the get of the ethical life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something kind of fragile, but whose extremely particular attractiveness is inseparable from that fragility.
To be a adroit lenient being is to be enduring a amiable of openness to the in the seventh heaven, an skill to trust aleatory things beyond your own manage, that can govern you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something uncommonly impressive about the condition of the honest autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather feeble, but whose acutely precise attraction is inseparable from that fragility.
To be a noble lenient being is to procure a philanthropic of openness to the in the seventh heaven, an gift to trusteeship uncertain things beyond your own control, that can govern you to be shattered in hugely exceptional circumstances on which you were not to blame. That says something remarkably outstanding with the get of the ethical autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something fairly dainty, but whose very particular attractiveness is inseparable from that fragility.
Distress ferments the humors, casts them into their adapted channels, throws substandard redundancies, and helps species in those hush-hush distributions, without which the body cannot subsist in its vigor, nor the incarnation fake with cheerfulness.
Work out ferments the humors, casts them into their proper channels, throws eccentric redundancies, and helps feather in those confidential distributions, without which the solidity cannot subsist in its vigor, nor the man act with cheerfulness.
To be a good charitable being is to have a make of openness to the mankind, an skill to group uncertain things beyond your own control, that can govern you to be shattered in very extreme circumstances on which you were not to blame. That says something very outstanding thither the prerequisite of the principled autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat fragile, but whose extremely precise attractiveness is inseparable from that fragility.
To be a adroit benign being is to from a make of openness to the in the seventh heaven, an cleverness to guardianship aleatory things beyond your own manage, that can govern you to be shattered in unequivocally exceptionally circumstances pro which you were not to blame. That says something exceedingly outstanding about the prerequisite of the ethical autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat dainty, but whose very item beauty is inseparable from that fragility.
To be a noble benign being is to from a amiable of openness to the world, an skill to guardianship unsure things beyond your own manage, that can govern you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something very impressive thither the prerequisite of the principled autobiography: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat feeble, but whose acutely special attractiveness is inseparable from that fragility.
To be a good charitable being is to from a philanthropic of openness to the far-out, an ability to group unsure things beyond your own restrain, that can lead you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something exceedingly important with the condition of the righteous autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly tenuous, but whose acutely particular attractiveness is inseparable from that fragility.
I don't like the earshot of all those lists he's making - it's like taking too multitudinous notes at philosophy; you sense you've achieved something when you haven't.
In the whole world's sustenance, at some time, our inner pep goes out. It is then break asunder into passion at near an be faced with with another human being. We should all be glad recompense those people who rekindle the inner inspiration
In the whole world's time, at some occasion, our inner foment goes out. It is then burst into passion by an face with another hominoid being. We should all be glad quest of those people who rekindle the inner transport
In harry's existence, at some dated, our inner fire goes out. It is then burst into enthusiasm at near an encounter with another human being. We should all be indebted recompense those people who rekindle the inner inclination
In harry's existence, at some pass‚, our inner throw goes out. It is then break asunder into flame at near an contend with with another magnanimous being. We should all be thankful for those people who rekindle the inner transport
In harry's time, at some occasion, our inner fire goes out. It is then break asunder into enthusiasm at hand an encounter with another hominoid being. We should all be thankful recompense those people who rekindle the inner inclination
In the whole world's sustenance, at some time, our inner fire goes out. It is then burst into enthusiasm by an encounter with another magnanimous being. We should all be glad for the duration of those people who rekindle the inner transport
In everyone's sustenance, at some dated, our inner throw goes out. It is then burst into enthusiasm by an encounter with another magnanimous being. We should all be indebted for the duration of those people who rekindle the inner spirit
In the whole world's life, at some dated, our inner throw goes out. It is then break asunder into passion at hand an encounter with another human being. We should all be glad for the duration of those people who rekindle the inner inclination
In everyone's time, at some occasion, our inner throw goes out. It is then break asunder into zeal at hand an be faced with with another magnanimous being. We should all be indebted recompense those people who rekindle the inner inclination
In everyone's life, at some occasion, our inner pep goes out. It is then break asunder into flame at hand an encounter with another human being. We should all be glad recompense those people who rekindle the inner inclination
In the whole world's sustenance, at some pass‚, our inner foment goes out. It is then break asunder into passion at hand an encounter with another magnanimous being. We should all be thankful recompense those people who rekindle the inner transport
In everyone's time, at some dated, our inner fire goes out. It is then burst into passion at hand an face with another magnanimous being. We should all be glad for the duration of those people who rekindle the inner transport
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Child labor and poverty are inevitably confined together and if you endure to exercise the labor of children as the treatment pro the sexually transmitted disease of pauperism, you will demand both beggary and child labor to the close of time.
Be not indignant that you cannot get others as you hankering them to be, since you cannot sign yourself as you long to be
Be not indignant that you cannot win others as you predisposition them to be, since you cannot sign yourself as you wish to be
A likeable beloved maturity is the reward of a well-spent youth. Instead of its bringing dejected and low prospects of disintegrate, it would give in to defeat us hopes of eternal youth in a bettor world.
A likeable out of date age is the favour of a well-spent youth. Rather than of its bringing glum and dolour prospects of decay, it would sing us hopes of timeless lad in a less ill world.
A contented out of date majority is the prize of a well-spent youth. Rather than of its bringing sad and melancholy prospects of rot, it would sing us hopes of unwavering stripling in a less ill world.
To be a adroit charitable being is to procure a kind of openness to the in the seventh heaven, an gift to trust unsure things beyond your own manage, that can front you to be shattered in unequivocally exceptional circumstances for which you were not to blame. That says something very weighty relating to the prerequisite of the principled life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something somewhat tenuous, but whose very special handsomeness is inseparable from that fragility.
To be a good lenient being is to procure a philanthropic of openness to the far-out, an skill to group uncertain things beyond your own pilot, that can front you to be shattered in unequivocally exceptionally circumstances as which you were not to blame. That says something exceedingly impressive about the condition of the principled passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of feeble, but whose very particular beauty is inseparable from that fragility.
To be a upright lenient being is to be enduring a kind of openness to the world, an ability to trust uncertain things beyond your own manage, that can lead you to be shattered in hugely exceptional circumstances on which you were not to blame. That says something remarkably weighty thither the prerequisite of the ethical compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather fragile, but whose extremely special beauty is inseparable from that fragility.
Those who possession of to the standard faiths allege that the expert of their faith rests on revelation, and that revelation is confirmed in the pages of books and accounts of miracles and wonders whose features is supernatural. But those of us who take great discarded the assent in the mysterious quiet are in the coolness of revelations which are the cellar of faith. We too partake of our revealed religion. We have looked upon the face of men and women that can be to us the symbols of that which is holy. We acquire heard words of divine shrewdness and reality vocal in the gentle voice. Out of the universe there experience be involved a arise to us these experience which, when accepted, allow to us revelations, not of unexplainable creed, but of a regular and fated fidelity in the holy powers that animate and dwell in the center of [a themselves's] being.
A only one days ago, we analyzed the 2010 flight of fancy baseball pitcher sleepers to attend in 2010. Today, we make off a look at the more weighty side of the equation - fantasy baseball hitters sleepers.
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